Thursday, January 17, 2008

    Anyone got a light?

    (From the Lighter Side of Theology)
    CHANGING A LIGHT BULB THE CHRISTIAN WAY

    How many Christians does it take to change a light bulb?

    Charismatic: Only 1
    Hands are already in the air.

    Pentecostal: 10
    One to change the bulb, and nine to pray against the spirit of darkness.

    Presbyterians: None
    Lights will go on and off at predestined times.

    Roman Catholic: None
    Candles only.

    Baptists: At least 15.
    One to change the light bulb, and three committees to approve the change and decide who brings the potato salad and fried chicken.

    Episcopalians: 3
    One to call the electrician, one to mix the drinks and one to talk about how much better the old one was.

    Mormons: 5
    One man to change the bulb, and four wives to tell him how to do it.

    Unitarians:
    We choose not to make a statement either in favor of or against the need for a light bulb. However, if in your own journey you have found that light bulbs work for you, you are invited to write a poem or compose a modern dance about your light bulb for the next Sunday service, in which we will explore a number of light bulb traditions, including incandescent, fluorescent, 3-way, long-life and tinted, all of which are equally valid paths to luminescence.

    Methodists: Undetermined
    Whether your light is bright, dull, or completely out, you are loved. You can be a light bulb, turnip bulb, or tulip bulb. Bring a bulb of your choice to the Sunday lighting service and a covered dish to pass.

    Nazarene: 6
    One woman to replace the bulb while five men review church lighting policy.

    Lutherans: None
    Lutherans don't believe in change.

    Amish:
    What's a light bulb

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Saturday, April 21, 2007

    No Go To Limbo



    In a stunning reversal of centuries of teaching, the catholic church now allows unbaptized babies into heaven. No more limbo.

    See the AP story at AOL, and especially note the reaction of Dick McBrien (the one at Notre Dame):

    "If there's no limbo and we're not going to revert to St. Augustine's teaching that unbaptized infants go to hell, we're left with only one option, namely, that everyone is born in the state of grace…baptism does not exist to wipe away the "stain" of original sin, but to initiate one into the Church.”

    Well, yea. Doesn’t he realize that the church was one of the original social network groups?

    Aside from that excommunicable missive, to think that babies are born into original sin has always bugged me. By ordaining so, the church establishes their reason for being at the earliest a priori.

    All in all it is a good reason to ignore the whole scene.

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